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  • Once Upon a Time in Storyville: The District’s Children

    The Girl with the Striped Stockings or Raleigh Rye Girl is the most famous of E. J. Bellocq’s portraits from Storyville. The photo appears on the cover of books, in poetry, and in endless examples of life in The District. A surface analysis shows us a pleased woman in finery enjoying a drink. But E. J. includes many details for deeper analysis to give us a glimpse into The District’s truth, including that of the children.

    E.J. Bellocq, and American. Storyville Portrait. gelatin silver print, c. 1970, c. 1912. The National Gallery of Art (Washington, D.C.); Patrons’ Permanent Fund, JSTOR, https://jstor.org/stable/community.14906722. Accessed 21 June 2025.

    Sometimes viewers miss the prominent bottle of whiskey with label facing forward and statue mimicking the swirling fabric draped on the woman because of her striking stockings and mischievous grin. Raleigh Rye was the favored whiskey of the time, according to some sources. Some have speculated that this was a commercial photo for Raleigh Rye.1 But descriptions almost always omit the army of feathered rocking chairs on the bottom of the table.

    At first I thought these may be some sort of time keeping device, which is why they would need many of them. The only mention I’ve found of them is from a book of poetry about the portraits entitled Bellocq’s Ophelia by Natasha Trethewey. The poem is Photograph of a Bawd Drinking Raleigh Rye. The mention is fleeting with no explanation provided:

    beside her: a clock, tiny feather-backed rocking chairs
    poised to move with the slightest wind or breath;

    This description is accurate and totally ruins any idea that these were meant to keep time. I truly can’t even describe how I thought they worked if you asked me now.

    1. The Reality of Storyville
    2. Pretty Babies
    3. The Children after Storyville
    4. Storyville Excavation
    5. Storyville Census Data
    6. Conclusion
    7. Sources

    The Reality of Storyville

    Upon closer look, it’s not many little rocking chairs, but a set of tiny furniture with a rocking chair most eye-catching, all decorated with feathers.

    Creator: E.J. Bellocq (creator); American (creator); Date: c. 1912; Material: gelatin silver print, c. 1970; Measurements: sheet: 25.2 x 20.2 cm (9 15/16 x 7 15/16 in.)

    I asked Olive Camp, the operations manager at the New Orleans Storyville Museum, what she thought. Her instant reply: “I think that we often forget how young the girls in Storyville were.”

    Indeed, a search for feather doll furniture from 1912 returned many more promising results, including several examples of doll furniture made out of feather quills, with feather details included.

    Antique Prisoner of War Feather Miniature Chairs — Miniature Dolls House Furniture, https://www.worthpoint.com/worthopedia/antique-prisoner-war-feather-537496511

    Another photo from Bellocq’s Storyville series doesn’t feature a woman, but a series of photographs of women. Perhaps this is a display of Bellocq’s own work in one of the brothels. The photos have the women in varying levels of dress, just like Bellocq’s known portraits. Some sprawl, some pose, some are fully clothed. In one of the photos, the woman or girl holds a baby doll. The gallery items include sculptures and clocks on the cabinet with a toy mug of beer, toy horses, and a toy car on display, more evidence of the youth represented in The District.

    E. J. Bellocq, American, New Orleans, Louisiana, 1873-1949, New Orleans, Louisiana. Untitled. gelatin silver print, ca. 1912. San Francisco Museum of Modern Art; Accessions Committee Fund purchase, JSTOR, https://jstor.org/stable/community.14727779. Accessed 21 June 2025.

    Pretty Babies

    In 1978, the movie Pretty Baby famously and controversially depicted the life of a child in Storyville2. The movie was loosely based on interviews conducted by Al Rose for his book Storyville, New Orleans, published in 1974. He interviews a “trick baby” who he named Violet.3

    “I was born upstairs, like in the attic of Hilma Burt’s house on Basin Street. A lot of kids was born in that attic and in the Arlington attic and other places like that. There was a midwife used to come…for all the girls who got caught. Why do people think whores can’t have kids?” Rose quotes Violet.

    She explains that life in the brothel was just what she knew her whole life.

    “Nobody never stopped me from seeing my mother and the rest of the girls turn tricks. I don’t remember anytime when I didn’t know what they did, or what a man’s prick looked like. Sometimes I’d watch through them portiers like they had then, and other times I’d walk right in the room and nobody said nothing,” Rose quotes Violet.

    The movie Pretty Baby opens with a scene of a child intently staring directly at the camera and the sound of a woman moaning in the background. The woman in the background is her mother having another baby. The film’s director, Louis Malle, depicts the realities of the natural result of sex work, pregnancy and children, from a child’s perspective. In the movie, Violet is always presented as a child, even when they are auctioning her off.

    “I don’t know if it was a good life or a bad life. I know I got a good life now, and I know how to appreciate it. But I don’t know how I’d feel about it if I went through the whole life, you know, with pimps and dope and turning tricks till I was fifty. All my three girls is older now than I was when I quit the business, and I don’t see how they’re much better off than I was at their age. I know it’d be good if I could say how awful it was and like crime don’t pay—but to me it seems just like anything else—like a kid who’s father owns a grocery store. He helps him in the store. Well, my mother didn’t sell groceries,” Violet is quoted.

    In the movie, the auction scene reminds me so directly of debutante culture.4 From the white dress to the age of the girl to the tuxedoed men clamoring for a taste, there are not many differences between how prized sex workers are treated in Pretty Baby and how young girls of society’s highest rungs are treated. They are largely the same men perpetuating that behavior.

    The Children after Storyville

    I think it’s interesting to note that the production of this movie required abusing a child, Brooke Shields. In 2023, Shields released a documentary on ABC called Pretty Baby: Brooke Shields. She discussed the experience in the documentary.

    “Louis [Malle] talked about the subject matter…I was 11 years old…and I may have not known all of the nuance, but it was a real artistic endeavor,” Brooke Shields said in her documentary.5

    She also explains that Malle wanted her to be childlike in that he didn’t explain how he wanted her to behave. He wanted her to seem like a child repeating what she’d heard adults say, not a child seductress. Although, she does pointedly recount how Malle got mad at her when she scrunched her face, like a child, at kissing an adult man for her first kiss. Shields explains that she got through it because the adult man, Keith Carradine, gently told her that this kiss was pretend and didn’t count as her first kiss.

    I only recently decided to watch Pretty Baby as I’ve avoided it due to the controversy. I found it hard to watch for several reasons — the overt racism and the obvious youth of an 11 year old star to start. However, I did not find that Malle intended the movie to be sexy at all. I always found the perspective as that of a child. Even when she marries an adult man, he buys her a baby doll and tells her she’s a child. I think Malle wanted to tell a story about life in Storyville for a forgotten group of people who had their childhoods erased. However, there’s no doubt that to do it he abused another child and was partially responsible for the erasure of her childhood, too.

    Storyville Excavation

    In 1999, a tour guide was the catalyst for an archaeological dig of a portion of Bienville Street. The site was right in the thick of The District, more than 80 years after it closed and about 50 since it was demolished. Robert Florence was convinced that work to install new sewer lines resulted in unearthing forgotten graves from the original footprint of St. Louis Cemetery No. 1, and he was determined to preserve the history. While no bones were discovered once the archaeologists were called in, they did find more evidence of children in Storyville.

    ”Perhaps the most surprising finds are pieces of children’s dolls and toy tea cups. Two small metal wheels may have been a toy carriage. Romanticized accounts of the district largely omit children, but they must have been an important presence in the daily life of Storyville…It’s impossible to look at the toys without wondering about the difficulties of rearing a child in a red-light district.” p. 296

    Earlier the article points out that Louis Armstrong (1901-1971) was also in The District as a child delivering coal and soaking up jazz. Maybe it wasn’t the children posing as women who were playing with the toys. They wanted to be perceived as adults. The furniture set is on the bottom shelf and is ignored by the photo’s subject, within reach but out of the way. Perhaps it was the children born of the situation for whom toys were needed.

    Storyville Census Data

    What can we learn about how children lived in Storyville from the census data? The 1910 census was taken right in the height of Storyville. The map below is the approximate locations of homes where the census taker stopped (in progress). Starred residences were noted as homes of Black people. The diamonds are Asian residents and the teardrops are white. Hearts show where people of multiple races were listed. The markers in purple show where children under 18 are listed in the census. Since all of these homes have been demolished, these addresses are very approximate.

    Not only can you see how scattered children were throughout The District, but you can see how every race was represented on nearly every block also. The District was all about segregating prostitution away from “polite” society, but it refused racial segregation within its bounds in many ways. Historians and tour guides often remember the Treme, the neighborhood where Storyville was located, as the first Black neighborhood in the United States. But this isn’t really true. The Treme was always an area with people of diverse backgrounds, a mixed neighborhood, including through the Storyville era.

    I have three more installments of my Storyville video series to complete. The final episode is about Willie Piazza who famously won an early segregation battle, after Storyville was officially disbanded.

    Conclusion

    Raleigh Rye Girl provides some valuable and interesting insights into life in Storyville. The architecture and decor are distinct to the time. The threadbare rug and makeshift dress indicate frequent use. The clock is featured in several of Bellocq’s portraits. He also favored the necklace she wears. The booze that drenched The District, making the real money for the proprietors, is a focal point. These details along with the paraphernalia of youth are all accurate background dressings for the time. The ghostly toys point to the subtle prominence of children and maybe even the immaturity of the “women” working.

    Sources

    1. Waguespack, Christian. “Posh and Tawdry: Inventing and Rethinking E.J. Bellocq’s Storyville Portraits,” September 29, 2017. https://medium.com/exposure-magazine/posh-and-tawdry-inventing-and-rethinking-e-j-bellocqs-storyville-portraits-b47b24042d03 ↩︎
    2. Pretty Baby. Directed by Louis Malle, performances by Brooke Shields and Susan Sarandon, Paramount, 1978. ↩︎
    3. Rose, Al. Storyville, New Orleans: Being an Authentic, Illustrated Account of the Notorious Red-Light District, University of Alabama Press, Tuscaloosa, AL © 1974. ↩︎
    4. “Hilda Burt’s House and Pretty Baby’s Historical Context,” November 25, 2024, https://nolaguide.wordpress.com/2024/11/25/hilma-burts-house-and-pretty-babys-historical-context/ ↩︎
    5. “Pretty Baby: Brooke Shields” ABC News Docuseries, March 2023. ↩︎
    6. Powell, Eric A. “TALES FROM Storyville.” Archaeology, vol. 55, no. 6, 2002, pp. 26–31. JSTOR, http://www.jstor.org/stable/41779085. Accessed 21 June 2025. ↩︎

    Lea Pearl

    • Architecture
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    • Cast Iron
    • Catholic New Orleans
    • Family History
    • Food
    • French Quarter
    • Garden District
    • Gay New Orleans
    • Ghosts of New Orleans
    • Hurricanes
    • Italian/Sicilian New Orleans
    • Le Grippe
    • Mardi Gras
    • Museum
    • New Orleans
    • New Orleans Fires
    • New Orleans Voodoo
    • Notes from the Field
    • Royal Street
    • Storyville
    • Traditions
    • United States
  • The Cornstalk Fences

    I’m taking a little break from procrastinating on my Irish New Orleans series to document an adventure in tour guiding cooperation. Recently, a few other guides helped me crowd source an elusive list, the cornstalk fences of New Orleans, and I want to share it with you. 

    The First Legend I was Told

    The Cornstalk Fence in New Orleans is a subject of fascination by many. I recently posted a video about the fence and its origin. Tour guides have created winding histories of the fence and pegged it as unique. I received such a tale on a Garden District Food Tour for my first wedding anniversary. We had gone on a food tour in Miami on the way home from climbing Machu Picchu for our honeymoon, and the experience was incredible. We couldn’t stop raving about the bites we tasted, the stories we learned, and how much we enjoyed the tour guide, who was phenomenal at her job.

    Because of this experience, we searched for a food tour in New Orleans. This was 2013. We struggled to find even one then believe it or not. Eventually, we booked a Garden District food tour for a weekend near our anniversary. We were excited because we knew that a food tour in New Orleans would be worlds better than the amazing tour we had in Miami. 

    On the day of our tour, the guide called to confirm that we still wanted to do it even though no one else had signed up…yes, a private tour is a feature not a bug. As a tour guide, this still seems like a weird question to me. We did a mini tour of homes in the Garden District and ate food at some places along the way. One of the homes featured was Col. Short’s Villa on Fourth Street where the guide told us The Legend of the Cornstalk Fence. 

    In short, the legend claims that the wife who lived in the home was from Iowa and was homesick. Her husband had a custom fence built so that she could see her familiar rows of Iowa corn at home in New Orleans. The legend can’t be true for many reasons, explored in thoughtful articles before my research began.

    Other Legends of the Cornstalk Fence

    The legend is probably repeated most often in the French Quarter though, where there is another prominent iron fence with a cornstalk pattern. The double cornstalk fences provide a bit of a problem for the tour guide legends that claim it was a one-of-a-kind masterpiece…The 1938 New Orleans City Guide doesn’t include the legend and does point out the two cornstalk fences and their “similar” designs, claiming these are the only two in New Orleans. Perhaps they were at the time.

    During my tour guiding class, our Garden District tour also included the cornstalk fence legend. It was presented as a legend and Frank, our teacher and guide, ended his spiel by saying it was probably from a catalog from Pennsylvania…

    The Elusive Eleven Fences

    The main article I found exploring the legend was from Strange True Tours written in 2020 by Historian Jane. The article is no longer available, but it is captured on the Wayback Machine. In the article, she mentions that there are 11 cornstalk fences in New Orleans. ELEVEN!? There were four that were fairly well known. The French Quarter and Garden District and then one in the Marigny and one in Bayou St. John. Where are the other seven cornstalk fences???

    I knew that I wouldn’t be able to search the city to find them, but I collected references I found along the way. For instance, once someone posted in a comment that they knew of one at 3434 Canal Street.

    I commented on Reddit recently about the cornstalk fences, and someone revealed the one at 1540 Erato Street. I posted a photo of that one on Facebook, and a tour guide friend revealed the one on Willow Street. After that, another tour guide friend posted one he had found in 2021 on Marias Street. Then, other tour guides chimed in with the ones they had found on missions to find them all, including the husband of Historian Jane.

    In total, our cooperation revealed 13 current fences around the city and one former fence. All of them are mapped below, so you can build your own deep tour of the city and probably see neighborhoods you’ve missed. I’ve also included fences that are outside of New Orleans.

    Tour guides have a tendency to be extremely competitive. This is an example of wonderful cooperation for our collective knowledge, and I couldn’t be happier to be a part of it. Maybe together we are just as influential as the tour guide who made up the legend.

    But what about that catalog…?

    The Cornstalk Catalog

    The Metal Museum says that the original fence was the 915 Royal Street fence and it was installed in 1856. But I haven’t found any primary documentation for that yet. The Metal Museum also includes the Iowa story as if it’s true…The fence was added to the Wood & Perot foundry catalog in 1858, and there are only three remaining complete fences, per the Metal Museum — the one in the French Quarter, the one in the Garden District, and one in California that was moved from a property at Julia and St. Charles. The Metal Museum also explains that the Fourth Street example is from the Wood and Miltenberger foundry in New Orleans. Although, the plaque on the fence says it’s from Philadelphia.

    One late night, I was trying to find any semblance of Romeo Spikes in an archived ironworks catalog for the Robert Wood foundry in Philadelphia from the 1860s. My bleary eyes focused on a cornstalk in one of the fence designs. I still haven’t found any Romeo Spikes but I found…the catalog with the cornstalk fence???

    Yes, there are the pumpkins (my favorite part), and the morning glory vines, and the cornucopias, and the butterflies! This is clearly the cornstalk fence design. Is the 915 emblazoned on the plate like the supposed original on Royal Street? No, of course not. [To be fair, the address in 1856 for this lot was 217 Royal Street. It was changed to 915 when the numbers were standardized around 1895.]

    Design 511. Robert Wood & Co.’s “Portfolio of Original Designs of Ornamental Ironwork of Every Description” from 1860s, p. 131.

    G. W. Mordecai 1860  

    The fence plate reads “G.W. Mordecai 1860”. There were two G.W. Mordecais who could have this fence built in 1860. George Washington Mordecai (1801-1871) and George Washington Mordecai II (1844-1920).

    Based on brief research and some clues (like GW2 would be only 16 in 1860), my instincts tell me the first G. W. had this fence made and that he initially used it in Raleigh, North Carolina, where he is also buried.

    Is the fence bearing the G.W. Mordecai label the actual original fence…? According to the Society of Architectural Historians, the original fence was from 1850, so maybe not. The design was also part of an earlier catalog than I’m referencing, according to the Metal Museum, so, again, probably not the original depicted in this catalog.

    When did 915 get the Fence?

    The earliest photo I have found of the building is from 1899, and the fence is clearly visible. This image accompanies a 1939 article that briefly explains the provenance of the fence as they understood it then. “In its earliest days, the house didn’t have its odd fence. In the late 1850s, according to available evidence, the daughter of Dr. Biamanti inherited it, and had the fence cast.” Dr. Biamanti had two daughters, Maria and Aimee. The daughters inherited the property in 1858 and partitioned it in 1859. If it was a daughter who had the fence cast, it wasn’t in the 1850s.

    The only property description I found that seems to include the fence is very vague. It’s from an ad for the home’s sale in 1900, and just says “under a massive iron inclosure” as a feature. I think the most information available is from the Sanborn Insurance Maps. I highlighted 217 on the 1876 map below to show where this property is. Based on the key, there is a firewall six inches above the roof. There are four windows on one side and two on the other. The home and back building have three stories each. The roof is composite. While the buildings next door have iron and wooden cornices, none are listed in front of 217. I don’t see anything about iron fence or gating on the key, so I don’t think this map holds the information we need to know if the cornstalk fence was added already in 1876. Please let me know if you can help me learn more!

    Sanborn’s Insurance Maps, April 1876, Negative Detail Number: N-1281D57
    Courtesy of: Special Collections Division, Tulane University Libraries via the Historic New Orleans Collection
    Provenance: Howard-Tilton Library (Tulane University)

    By searching for images of the very famous building next door, formerly known as the Old Spanish Courthouse and currently known as the Andrew Jackson Hotel, I was able to find etchings as far back as 1871 showing the fence. After seeing a reference on the Historic New Orleans Collection’s Vieux Carre Digital Survey, I discovered that the University of Michigan has digitized Appleton’s Journal: A Magazine of General Literature. You can find the etching of the Old Spanish Courthouse with a cornstalk fence neighbor along with many other etchings of the city in the article “New Orleans: The Crescent City” from the October 26, 1872 issue.

    So the fence was there by 1871. That means it was a Biamanti daughter, probably Maria, or Marie Antoinette Biamonti Ogden, who installed the fence. Right? She is listed at the address many times in the paper, including for her funeral.

    But…ornamental iron production ceased during the Civil War in New Orleans. A massive iron fence like this wouldn’t be installed in the city after about 1860 (when the Fourth Street iteration dates from) and definitely not after 1862. So the fence probably was installed in the late 1850s, which means it was Dr. Biamanti who possibly had it cast. If the original dates to 1850, then it’s doubtful that this is the original cast. The iron trend in New Orleans didn’t really start until 1850 or 1851. Wouldn’t it be interesting to find a receipt and learn how much the fence cost originally and who it was for?

    A Clue in the Maker’s Mark

    I’ve been searching for a maker’s mark on the cornstalk fences. I’ve definitely been the weirdo looking at the bottom of the posts to try to see words through many layers of paint. I hadn’t found any success until the twelfth and thirteenth fences revealed their makers clearly — Wood, Miltenberger, & Co. New Orleans, LA. The most run down of the fences has the most clear mark. I did find a mark on the fence on Fourth Street and remnants of one on the Royal Street fence. So far, all of the fences with visible marks are Wood & Miltenberger, indicating they were made in New Orleans.

    Let me know if you’ve found any more cornstalk fences in New Orleans or beyond. Besides California and Memphis, there is a piece at a Native American memorial in Tulsa, Oklahoma. If you have more information about the original cast iron cornstalk fence, I would love to update this information!

    Sources

    “Inside the Collection: Cornstalk Fence Section,” The Metal Museum, https://www.metalmuseum.org/post/2018/06/01/inside-the-collection-cornstalk-fence-section

    Historian Jane, “Cornstalk Fence Blog,” Strange True Tours, 2020, archived.

    Design No. 511. Robert Wood & Co.’s Portfolio of Original Designs of Ornamental Ironwork of Every Description. Philadelphia. © 1860s p. 131. https://archive.org/details/portfoliooforigi00robe/page/131/mode/1up

    “George Washington Mordecai,” https://www.findagrave.com/memorial/32402890/george_washington-mordecai

    “George Washington Mordecai,” https://www.findagrave.com/memorial/67809727/george-washington-mordecai

    Kingsley, Karen and Lake Douglas. “Miltenberger Houses,” https://sah-archipedia.org/buildings/LA-02-OR22

    “New Orleans: The Crescent City,” Appletons’ journal: a magazine of general literature. / Volume 8, Issue 187, p. 449-454. https://quod.lib.umich.edu/m/moajrnl/acw8433.1-08.187/455:1?rgn=full+text&view=image

    “Marie Antoinette Ogden,” https://www.findagrave.com/memorial/11894714/marie_antoinette-ogden

    • 915 Royal
    • 915 Royal
    • 915 Royal
    • 1448 Fourth
    • 1448 Fourth
    • 1448 Fourth
    • 1448 Fourth
    • 1205 N. White
    • 1205 N. White
    • 1205 N. White
    • 1205 N. White
    • 1205 N. White
    • The Times-Democrat Sun, Apr 08, 1900 ·Page 23
    • The Times-Picayune Wed, Nov 15, 1876 ·Page 4
    • The Sunday Item-Tribune, March 19, 1939, p 50
    • 4316 Willow
    • Appleton Journal etching from 1872
    • 3434 Canal Street
    • Robert Wood & Co. Portfolio
    • New Orleans Republican Sun, Apr 10, 1870 ·Page 3
    • The New Orleans Crescent Mon, Jun 14, 1858 ·Page 5
    • 1448 Fourth
    • 1538 Fourth
    • 1408 Esplanade
    • 1801 General Pershing- view of back

    Postscript

    As if this wasn’t long enough, right as I was preparing to publish, I found an odd connection between the French Quarter fence and the Garden District fence that still needs solving. Robert Short bought the property on Fourth and Prytania from Edward Ogden in 1858, according to the newspaper article from 1870 describing the seizure of the property from Short. Maria Biamanti married Robert W. Ogden in 1847 and lived with him in the property on Royal Street, presumably from 1859 when she inherited it completely for the duration of their marriage. Who is Edward Ogden?

    Lea Pearl

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  • The Ultimate Guide to Finding Bathrooms in the French Quarter

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    Lea Pearl

    • Architecture
    • Bulbancha
    • Cast Iron
    • Catholic New Orleans
    • Family History
    • Food
    • French Quarter
    • Garden District
    • Gay New Orleans
    • Ghosts of New Orleans
    • Hurricanes
    • Italian/Sicilian New Orleans
    • Le Grippe
    • Mardi Gras
    • Museum
    • New Orleans
    • New Orleans Fires
    • New Orleans Voodoo
    • Notes from the Field
    • Royal Street
    • Storyville
    • Traditions
    • United States
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lea@noladeeptours.com

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